Tim Noah with Slate magazine, I hope as a joke, wrote an open letter to Pope Benedict XVI to implore him to get those pesky Catholics off the backs of the elected officials who really really really want to pass the government overhaul of the nation's medical care system.
It's pretty clear from reading the letter that Mr. Noah doesn't know much about the Catholic faith -- not that we would expect him too, since he readily admits that he is not Catholic.Here's some input for his edification.
He writes: "I'm not sure you even know this, but (apart from the Republican Party) no institution poses a greater obstacle to the passage of health care reform than the Catholic Church." Amen to that.
"The U.S. Conference of Catholic Bishops refuses to support a compromise the Senate reached on the question of whether private health insurers operating within the new insurance exchanges established under the bill could provide unsubsidized coverage for abortions."
Let me help ya out here, Noah. Making an abortion easier to commit in any way shape or form does not constitute a "compromise." Putting the American taxpayer even a step closer to paying for other people's abortions (or "reproductive healthcare," as you might call it) is not a compromise. Catholic politicians are free to compromise on abortion, but only if the compromise serves to tighten acess to abortion. They are not free to vote in favor of, neither are the American bishops free to sign off on, a so-called "compromise" that relaxes abortion limitations or regulations.
John Paul II, who would probably humor you about as much as you could expect Benedict to, actually wrote about this in his encyclical called Evangelium Vitae ("The Gospel of Life"), in paragraph 73.
when it is not possible to overturn or completely abrogate a pro-abortion law, an elected official, whose absolute personal opposition to procured abortion was well known, could licitly support proposals aimed at limiting the harm done by such a law and at lessening its negative consequences at the level of general opinion and public morality. This does not in fact represent an illicit cooperation with an unjust law, but rather a legitimate and proper attempt to limit its evil aspects.
Mr. Noah claims that "It isn't even true that the Senate bill allows federal funds to be used for abortions."
Well, except that it kind of is. The Heritage Foundation laid it out on January 8:
Here is how it works: the Senate version of Obamacare says that "an exchange shall be a governmental agency or non-profit entity that is set up by a State." The Exchange "shall make available qualified health plans to qualified individuals and qualified employers." Now, the federal government will subsidize private insurance plans through tax credits and subsidies to a state's Exchange or non-profit entity. These health care plans are allowed to cover abortion, but through an accounting gimmick where an individual who wants abortion coverage will pay $12 extra for a plan.
Very simply, the House bill explicitly forbids federal funds from going to any plan that covers abortions, similar to the law governing the Federal Employees Health Benefits Plan. The Stupak Amendment will require insurance companies to omit abortion coverage if they get federal monies. The Senate restrictions explicitly allow for abortion coverage in federally subsidized plans, under the pretext that people will have to pay an extra $12 dollars in non-federal monies for the coverage. Considering all the federal money that will be pouring into the system, $2.5 trillion over the first 10 years of implementation, to argue that no federal money will support or promote abortion under a government-run health care system defies logic. It seems clear that the House and Senate have a long way to go to reconcile their differing positions on abortion.
Mr. Noah even implored the Holy Father to tell his American bishops more or less to back off their opposition to the abortion language in the bill.
Not likely, Mr. Noah.
Just this past week the Holy Father affirmed that the Church has the right to bring Gospel values into a public debate. Over in Britain, Parliament is considering an Equality Bill, so-called, that Benedict said would actually impose "unjust limitations on the freedom of religious communities to act in accordance with their beliefs."
Catholic bishops have said the bill means churches could be sued by anyone who was turned away as a candidate for the priesthood on grounds of gender or sexual lifestyle.
(Which makes me wonder, if turning away a candidate for the priesthood on the grounds of gender or sexual orientation is really as offensive as the proponents of this "equality bill" believe it is, why don't they just let the people freely boycott the Catholic Church and allow the tired, antiquated institution to die, at least in their country? Is it because they know that their disgust is not shared by the people they represent? But I digress.)
The point is you won't get much out of telling Pope Benedict that he may not want his bishops "mucking around in U.S. politics to quite this extent," other than a light chuckle, maybe.